Homosexual activists finally admit what they really want and it is appalling...
When GLBT activists released a manifesto called Beyond Marriage this last July, they weren't kidding. The manifesto, endorsed by a prestigious number of mainstream gay, lesbian, bi-sexual, and transgender activists, calls for legal recognition of polygamy, unmarried polyamorous groups and "queer couples who decide to jointly create and raise a child with another queer person or couple, in two households" - among other things...
In case you are tempted to dismiss this document as a pipe dream of the far, far, far left, please don't. The manifesto has been signed on to by large numbers of mainstream GLBT (gay, lesbian, Bi-sexual, and transgender activists) and professors (even law professors) from top schools like Harvard, Yale, Princeton, the University of Chicago, Columbia, Georgetown, Brown, Cornell, Williams, Smith, Bryn Mawr, Barnard, the University of Pennsylvania, NYU, Dartmouth, and U.C. Berkeley. In other words, the manifesto represents the aspirations of mainstream GLBT activists...
Matt Foreman, President of the National Gay and Lesbian Task Force, commented about the manifesto that “Of course we share its values, and I think its values and aspirations are something that gay and straight people can embrace because our nation needs to find ways to protect the reality of the American family, which is far beyond one man and one woman, or two men and two women.”
Did you catch that? "...the reality of the American family, which is far beyond one man and one woman, or two men and two women." The blog post below, 'Ontario Court Rules Five-Year Old Has Three Legal Parents - Father, Mother, Lesbian Partner' is a frightening illustration of what Mr. Foreman is talking about. In the circles in which Mr. Foreman travels, the 'family' has taken on dimensions never dreamed of by average Americans supportive of same-sex marriage out of sympathy for homosexual friends and relatives...
Stanley Kurtz, of National Review Online, has written extensively on this, and if you are one of the apparently few brave souls willing to face the ugly truth about where the GLBT rights movement wants to take us, please read The Confession and The Confession II.
It has received shockingly little attention.
If nothing else, GLBT activists are to be commended for their honesty. Do those of us who realize that this vision for the future is not progress, but regress into darkness, have the courage to speak out as honestly as they have? Or will we continue to stand idly by, wrapped in the comfortable cocoon of our indifference?
